Many are called

A man will leave his father and mother and be united to his wife. At last, bone of his bone, and flesh of his flesh. She will be called woman because she was taken out of man. And the two shall become one flesh. Each wedding was an extravagant event. A suitable, perfect, wonderful helper was found for Adam, and likewise the perfect helpmeet for each husband [for you]: to show the world the love of Christ for his bride the Church. The day God gave Eve to her husband rocked the newly formed cosmos. He changed his creating pattern, got his fingers in the dirt, and even moved flesh and blood so that Adam would have a wife to die for. Every marriage is a mystery, but I’m talking about Christ and his Church. Your marriage, my marriage, Adam and Eve’s marriage, defined by a better, more perfect, most perfect union: Christ for his bride the Church.

But we have made it into a burden. Whether a mere annoyance to our calendar or a conflict that harbors hate and anger, we have degraded, misused, and discounted this gift, this extravagant and lavish gift. But this gift is a lens by which we see Jesus and his love. This gift is what defines who the church is…Your marriage does not define marriage. Likewise, the state or the opinions of men and women cannot and do not define what marriage is. No court or judge can define what was established at the cross of Jesus as some blanket civil union between the emotions of two people—regardless of who they are. Call it what they will, the facts remain. The marriage of Christ to his bride, the Church, is what defines marriage. Today we see into that wedding. Today we see that not only our own marriages are defined by Jesus’ marriage to the Church, but our faith—our Christian life—is defined by this Jesus by virtue of his death and resurrection, which is of course his marriage to the church.

[We have made Christianity into a burden. Jesus says, “If any man would follow me, let him deny himself, pickup his cross and follow me.” We must lose our life in order to find it because if we hold on to our life, our selfishness, if we try to make a name for ourselves, we will lose ourselves to the outer darkness. The world would have you believe that you have a unique identity by yourself, by virtue of yourself. But your baptism changed that. Your identity is not of yourself, but of Jesus. Your identity is of the Church, of absolution, of self-sacrifice, of denying yourself.]

The school children often ask what heaven will be like. Today, Jesus gives us an answer. The kingdom of heaven may be compared to a King who gave a wedding feast for his Son. Not a wedding feast like your wedding or my wedding. This kind of wedding feast was not a short event, a day or evening alone event. A wedding feast was an event that required lodging, clothing, food, drink, entertainment. It was days long…it was extravagant. And the wedding feast prepared by this King would have just been over the top. When it’s all set and ready to go, the King sends out the servants to find those invited and escort them in. The Word goes out. This is the preaching of the Gospel. In the Garden, from above the waters of the Flood, from the mountains of Moriah, from the burning bush, the midst of the Red Sea, from Canaan, and Israel, Judah, Babylon, and Bethlehem. From Corinth, Rome, and Spain, India, and Asia…Africa, Europe, America…the four corners of the world. And even to the midst of New Mexico. From the mouths of apostles, evangelists, and pastors everywhere, the Word goes out.

But there are excuses. They pay no attention to this great gift, this extraordinary invitation. You didn’t have to pay for anything! The King wants his people in his presence and he’s stopped at no expense to take care of his guests. [It is a testament to his character, his very identity. This Father has given us our body and souls, our reason and senses, he gives us our eyes, ears, and all our members and still takes care of them, wife, land, animals, and all we have. Only out of his Fatherly divine goodness and mercy.] And instead of running to hop on the carriage—the people invited seize his servants, treat them shamefully, and kill them. Anger rules in our hearts. Selfish desires have us wrapped up so tight that we even think of the Gospel and the heavenly gifts as hostile to us. We think our own way and our own plans are just as good or better than the King’s. We are proud of our own dirt and our own sin and even the fig leaves we have tied together as our clothing.

This is not some text to shame us into coming to church on Sunday and to make you feel bad about missing church on a given week. No, this is a text to show us that we have forsaken God and his gifts.

But the King will not have an empty wedding hall. Compel them to come in. I will clothe them and feed them and they shall be my people. It isn’t some decision in your heart. You didn’t cause the others to forsake the invitation. You were just walking the main roads. The servants found you minding your own business. They invited you to something out of the world. It sounds too good to be true, but it is true. It’s a wedding feast that has no end. The King will take care of you forever. There will be no need to fear anything. The Son of the King has married a wife. She is without spot or blemish. The King will attend to your every need. Come, everyone who thirsts, come to the waters, and he who has no money, come, buy and eat! Incline your ear, and come to me; hear, that your soul may live!

The stops on Sunday morning are tastes of the feast that has no end. When the Church worships, it is the Bride of Christ gathered together. The little pieces of the whole, the members of the Body together with the Head. You’ve heard it called a foretaste of the feast to come. You’ve never tasted anything like this. But there is the temptation to say you don’t need to taste. The devil, the world, or maybe your own heart will say you’re okay another week. Perhaps you’ve been used to making it. Maybe you have your own business, your own plan. For the King, he bids you come. He says, they are weak, my Son is strong. They need to eat. My Son leads them to the green pastures of his body and his blood. The Hall won’t be empty. He compels you. Come, eat! Come, drink!

And just as he did in the Garden so long ago, he still does. He walks in the midst of you. He looks as his guests. He brings his Word right up to you. Even here, he brings his Law and Gospel: to show you your sin and to give you your Savior (the BrideGroom). It was necessary that he clothe you. Like Adam and Eve, the fig leaves we have used to cover our shame—whatever you have conjured up to cover your sin and guilt, won’t do. He must kill the Lamb and use his righteousness to cover you. No one can gather in the presence of the King if the King doesn’t first clothe him. In the waters of baptism, he does just that. He wraps you in the death of Jesus and the resurrection of Jesus, too. Having been wrapped in Jesus’ clothing, the King delights in his Son and in you. He delights with you.

A suitable, perfect, wonderful bride was formed for Jesus. She was created as his hands were nailed to a tree. And so the man has left his Father and has been joined to his bride. She has been taken out of him. By virtue of the Water of Baptism and the Blood of the Sacrament she is joined to him—bone of his bone, and flesh of his flesh. They are no longer two, but one. He sustains her. He keeps her in safety. He feeds and nourishes her. He gives his everything to have her. Jesus dying on the cross is the definition of marriage. His resurrection is the bride’s life: your life. The day Jesus died on the cross, the cosmos was rocked to its very core. He created by dying. He sustained her by giving up himself to take her to himself. You are the Eve he died for and now he lives to give you forgiveness and life with him.

Come, for all things are now ready. The King has prepared the dinner, the Lamb has been slaughtered, and now he lives again. Come, all you who thirst and are hungry. Come to the waters and to the Lamb. Eat and Drink. Come to the wedding feast. Christ will transform you. You are his beloved.

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Ephphatha

Jesus healing the Deaf Man by Richard Caemmerer

Jesus healing the Deaf Man by Richard Caemmerer

Jesus takes the Deaf man aside (away from the crowd)… There he can speak to the man without distraction.  That’s seems to be one of our biggest weak points: distractions.  The Deaf man was no different and you are no different either.  Jesus takes us in our poor miserable sinfulness and pulls us out of our distractions and out of our silence.

He speaks to us.

He speaks words that we understand.  He speaks our language.  He speaks a Word that gets through all our man made garbage and sinks into the heart.  For it’s what comes from the heart that is the tell tale of a man.  Of our own doing it’s always a mess… but when Jesus rips out the weeds, tills the soil, cultivates and waters there…it’s of a new Spirit.

Away from the crowd, Jesus signs to the Deaf man to let him know what is about to change and what is the object of his performative Word: fingers in the ear, touching his tongue… spitting, sighing… and then what he always does… Jesus speaks a commanding and creating Word, “Ephphatha!”  The Deaf man hears.  Sinners are forgiven.  The dead live.  God’s wrath is taken away.

A moment alone with God: the Deaf man away from the crowd or you hovering with the Spirit above the font of your baptism.  You’re there because God is calling you out of your distracted and sinful life.  He has you there, to push you under the water, to push you away from your death… and to give you Christ’s life.  He has you there only for a moment. Jesus has you there in order to graft you into the crowd that is his Church.  And that’s exactly what he does: baptized you are no longer alone, no longer damned, no longer caught in the devil’s distractions, no longer separated from God.

Be open ears: to hear the Word of God.  Be open chest: to have your heart of sin and death removed.  Be open mouth: to be filled by God to declare His praise.  The God-man, Jesus, was separated from his Father on the cross so that you could be brought to the midst of the Church, near to the Son, alive in the resurrection.  Ephphatha!  Jesus has done all things well.  He even makes the Deaf hear, the mute speak, and the sinner forgiven.